A Treasury of Divine Knowledge
For if a man refuses to satisfy even the basic needs of the body, but rejects them in order to travel along the straight and narrow road, how can he ever fall victim to the love of possessions? Love of possessions consists not merely in owning many things, but also in attachment to them, or in their misuse or excessive use. For many of the saints of old, such as Abraham, Job, David and many others, had extensive possessions, but they were not attached to them: they held them as a gift from God and sought to please Him all the more through their use of them. Nevertheless the Lord, being beyond perfection and being wisdom itself, strikes at the root: for He urges those who would follow Him through the imitation of supreme virtue to renounce not only material goods or possessions, but even their own soul (cf. Luke 14:26), that is to say, their own thoughts and will. Because they knew this, the fathers fled from the world as a hindrance to perfection; and not only from the world but also from their own will for the same reason. No one of them ever did what he himself wanted. Some lived in bodily obedience, so that in the place of Christ they would have a spiritual father guiding their every thought. Others, fleeing totally from human society, lived in the desert and had God himself as their teacher, for whose sake they chose to undergo a voluntary death. Others pursued the ‘royal way’, leading a life of silence with one or two companions: these had one another as counselors in doing God’s will. And those who, after being subject to a spiritual father, were then appointed by him to take charge of other brethren, carried out their task as if they were themselves still under obedience, keeping the traditions of their own spiritual fathers. Thus all their efforts were blessed by God.

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